Exhibit Celebrates Life and Work of the late Bill Whiting

By Jennifer Lee

Clarke County’s native son left a legacy of artwork and many friends and collectors

Anyone who knew Bill Whiting remembers his mischievous grin, twinkling eyes, and the colorful, light-filled landscapes he painted of the surrounding countryside … and the cows. “Bill was famous for his cows because he could make sales. He got very bored with them later on in his life,” recalled Judy Whiting, Bill’s former wife but forever friend.

Indeed, many of the Whiting paintings that adorn the walls of dozens, maybe hundreds, of his collectors have at least one or a herd of cows, serenely standing or munching in a Valley field. A luminous, distant Blue Ridge, rolling hills, and tranquil skies filled out the scenes. As manager of the Art at the Mill show for several years, I personally witnessed those works, often still wet, fly off the walls during the semi-annual sale.

Bill came to painting relatively late in life, at the age of 46, after years of painting the walls of houses. “It was purely an economic decision when he realized he could make more money as a full-time artist and he was in control of what he wanted to do,” Judy said. Over the next 13 years, it is estimated he painted over 1,000 paintings (“but who really knows. Bill was not a record keeper,” Judy said), had at least a dozen serious collectors, and at least a couple hundred people who own one of his pieces.

Bill also painted ceiling murals, backdrops for plays at Powhatan School and other productions, faux and marble finishes, and expansive wall murals. “There were some wonderful discoveries along the way,” said Janet Eltinge, one member of a small committee who organized the upcoming exhibit at the Barns of Rose Hill. “The most spectacular was a multi-wall mural of the valley landscape (9’ x 25’) in a dining room,” she added. Committee member Elaine Dennison found and funded a photographer to reproduce the image, which will be permanently mounted in the Barns.

“He loved working on huge pieces,” Judy said. Bored with the cows, he began painting still lifes, florals, seascapes, and street scenes later in his life. At the time of his death, in December 2009, he was working on a large still life of oranges in varying stages of undress around a glass of orange juice. The delicate brush strokes and mottled light are recognizably Bill Whiting, if the subject matter is not.

The upcoming exhibit at the Barns will feature over 60 Whiting paintings from 38 private collectors/donors. The retrospective has been in the works for over a year while Eltinge, Dennison, Cheryl Voytek, and Judy Whiting located and collected the artwork and curated the show. “I have been so amazed at the energy of Janet, Elaine, and Cheryl who have worked tirelessly on the show as a tribute to Bill and his legacy as a Clarke County artist,” Judy said. Bill’s longtime friend and fellow artist, Jane Caspar, will be playing her violin at the reception.

In addition to many landscapes, the exhibit will include Bill’s first attempt at painting at the age of 12, donated by his mother, a portrait of Picasso, architectural subjects, horses and dogs, and a collection of his working tools. Prints of one of his iconic paintings, “Along the Shenandoah,” will be available for sale and one framed, signed print will be raffled off on the last day of the exhibit. Raffle tickets are available at the Barns.

The community was shocked and saddened when Bill died after a brief illness, at the age of 59, on December 13, 2009. Judy said that he was plagued with sinus infections for decades, possibly from paint fumes, and thought that’s what he had when he got sick on Thanksgiving 2009. Having no health insurance, he put off going to the doctor for a couple of weeks. “By the time his mother and I insisted he go to the doctor on December 8, it was too late to save him. He had pneumonia, which caused renal failure and sepsis and led to his death five days later,” Judy explained.

She also recalled that Bill was an artist in the kitchen, as well, famous for his strawberry pancakes, omelets, and chili. And he “was a great dad to his dog, Sweetie Pie. We loved to take rides to photograph the local landscapes and give Sweetie a chance to bark at the cows. Those were the days . . . .” Judy remembered.

“December 13 is the feast day of St. Lucy, or St. Lucia, the saint known as a ‘beacon of brightness’ — very appropriate since Bill’s art reflected so much light and color,” Judy said. All who knew Bill would say his spirit, along with his paintings, was a beacon of brightness, too.

 

The ‘W.H. “Bill” Whiting, Artist of the Shenandoah Valley,’ retrospective opens on January 14 and can be seen on the first floor gallery of the Barns of Rose Hill through March 9, 2014. For more information, visit www.barnsofrosehill.org or call 540-955-2004.

Green Goodbyes

by Glen Scherer

On a trip to India in 2002, I came across something beautiful: a forest cemetery. It had no headstones. Instead, a sapling planted by a mourning family marked each grave. The cemetery was laced with trails and dotted with benches—a peaceful haven for the living and the dead. The day I strolled there the young trees were alive with bird song.

I was struck by the simplicity of this sacred grove, and thought, what a good idea! Today, it’s a concept slowly taking root across America. As of 2013, there were 35 natural cemeteries in 23 states certified by the nonprofit Green Burial Council.

What’s wonderful about natural cemeteries is that no two look the same—unlike their counterparts with sterile lawns and marching rows of granite headstones. Each natural cemetery offers the solace of its unique native setting.

South Carolina’s Ramsey Creek Preserve, the first modern U.S. green cemetery, founded in 1998, boasts 220 plant species and a bubbling brook. Texas’ Eloise Woods Natural Burial Park features walking trails winding among native cedars and holly. Washington’s White Eagle Memorial Preserve is set within 1,100 acres of oak and ponderosa pine. New York’s Greensprings Natural Cemetery Preserve draws on the expertise of naturalists to attract meadowlarks, bobolinks and other birds to its memorial meadows and groves.

A green burial in a natural cemetery truly makes sense: It is far less expensive than a conventional burial. And it does no environmental harm. It requires no embalming fluid of toxic formaldehyde. Instead, the body is preserved until interment with refrigeration or dry ice.

A natural burial replaces the cement or metal burial vault with a hole in the ground. Caskets aren’t steel with brass handles, or made from rare endangered woods like teak. Instead the body is wrapped in a simple shroud, or laid to rest in a coffin or wicker casket made from locally harvested wood. The marker may be native stone, wood, or a living tree or flowering shrub. Graveside visits include walks through woods and meadows and the comfort of knowing a loved one has been reunited with living nature.

The very slow growth of natural cemeteries in an age when we urgently need to conserve every resource speaks to the human and American condition. Though most of us agree that the earth and our human future may be in jeopardy, we’re slow to change.

It’s hard enough to surrender entrenched habits, and even harder to change long-standing rituals like the way we bury our dead.

Adding to that resistance are the industries and workforces that support human habits. The U.S. death care industry with its crematoriums and cemeteries handles 1.8 million funerals annually and is a $15 billion business largely dominated by ten corporations that surprisingly includes Wal-Mart and Amazon.com which both sell caskets online.

A shift to green burials and natural cemeteries would save resources like 1,636,000 tons of reinforced concrete vaults—manufacturing concrete is one of the largest single contributors to climate change. It would save 90,000 tons of metal caskets and 827,000 gallons of embalming fluid annually, plus the energy for cremation and tons of fertilizer and pesticide used to maintain cemetery lawns.

Where do you want to your resting place: a windswept granite lawn or beneath an oak tree amid wildflowers? Your choice could make a difference for your children and generations to come.

To locate a natural cemetery, see www.greenburialcouncil.org. Glenn Scherer lives in Hardwick Vermont. © Blue Ridge Press 2013.

Biz Briefs

BMS Announces Membership Drive

Berryville Main Street announced the launch of its 2014 membership drive. The nonprofit organization was founded in 1988 to promote and support downtown Berryville as the retail, commercial and cultural center of Berryville & Clarke County. They urge businesses to be on the lookout for their invitations, saying some new benefits have been added to help promote businesses and services.

 

Green Country on Main Street

Berryville Main Street partner Green Country Gifts has opened a retail location at 24 East Main Street! Seasonal wreaths and centerpieces along with antique and gift items are available for your holiday shopping.  Check their Facebook page for details or simply stop by the shop.

 

Gunslinger Opens Berryville Location

Bryan Lingle and his wife Cara were walking up Main Street in Berryville when he noticed the “For Rent” sign announcing a vacancy in a retail space. “She saw my reaction, and knew right away what I was thinking,” said Lingle. The couple had moved to Berryville in July, and Bryan was commuting to Manassas Park, Va., where his flagship store Gunslinger is located, selling firearms, accessories, and ammunition. Seeing the vacancy on Main Street got the wheels turning to open a second location just blocks from their home in town.

Lingle opened the Manassas Park location in 2011, after spending five years with the Secret Service. The store there is small “office-sized space,” according to Lingle. The new Berryville location gives him room to display a range of tactical, self-defense, and hunting gear on the walls and in cases. In addition to rifles, shotguns, and handguns, accessories include bags, eyewear, and other tactical equipment.

Gunslinger held its grand opening December 15, hosting local author and survival consultant Jay Blevins, who was on hand to sign copies of his new book. Lingle says it was Blevins who originally planted the idea of moving to Berryville—the two also collaborated on a weekend event in Berryville this year.

For now, Gunslinger Berryville will be open only on weekends and a couple evenings each week. “Eventually the Berryville store will be our only location,” said Lingle. His current customer base of “law enforcement and contractors going overseas” will eventually get used to the drive, he says. And he hopes business from Clarke County and the surrounding area will  grow steadily.

Gunslinger Arms is located at 110 West Main Street, Berryville. Current hours are Saturdays and Sundays, 9am–5pm. For information, visit www.gunslingerarms.com, find them on Facebook, or call 540-955-8454.

Linus, St. Francis and the Sages of Christmas

When “A Charlie Brown Christmas” aired for the first time, network execs sat in New York City worried that no one would understand it, that the show would flop, and that their Christmas television special would bomb. As the switchboard lit up (who are the people that call networks, anyway?), they realized they had something big on their hands. The show was cute and touching, and the way Linus’s monologue inspired Charlie and the kids to grasp “what Christmas is all about” might be one of the greatest moments in television history.

The holidays can also be a tough time. When things aren’t going well, or in a time of personal sadness, it’s easy to feel isolated in a crowd of merrymakers. Sometimes the new year comes not with ring, but with a sigh of resignation.

So much has been said about the holidays and the new year, we thought it might be fun to pick out a few favorites. Here they are.

 

“Christmas is the season for kindling the fire of hospitality in the hall, the genial flame of charity in the heart.”
— Washington Irving

“Gifts of time and love are surely the basic ingredients of a truly merry Christmas.”
— Peg Bracken

“Christmas is a necessity.  There has to be at least one day of the year to remind us that we’re here for something else besides ourselves.”
— Eric Sevareid

 

“One of the most glorious messes in the world is the mess created in the living room on Christmas day.  Don’t clean it up too quickly.”
— Andy Rooney

 

“He who has not Christmas in his heart will never find it under a tree.”
— Roy L. Smith

 

And a few quotes from other faiths:

“Look at how a single candle can both defy and define the darkness.”
— Anne Frank

 

“We light candles in testament that faith makes miracles possible.”
— Nachum Braverman

 

“A candle is a small thing. But one candle can light another. And see how its own light increases, as a candle gives its flame to the other. You are such a light.”
— Moshe Davis and Victor Ratner

 

It’s hard to pinpoint an exact date when Christmas morphed into its current preoccupation with gifts—when it became a season to be jolly for everyone instead of a feast for the faithful. And while “the season” might have different meanings to different people, the idea of peace as a universal idea is linked at this time of year with the birth of Jesus, the Prince of Peace.

It’s with this in mind that we share a staff favorite for the holiday and the year to come—even though it’s not really Christmassy, the Prayer of Saint Francis.

 

Lord, make me an instrument of Thy peace;

Where there is hatred, let me sow love;

Where there is injury, pardon;

Where there is error, truth;

Where there is doubt, faith;

Where there is despair, hope;

Where there is darkness, light;

And where there is sadness, joy.

 

Grant that I may not so much seek

To be consoled as to console;

To be understood as to understand;

To be loved as to love.

For it is in giving that we receive;

It is in pardoning that we are pardoned;

And it is in dying that we are born to eternal life.

 

— Wishing all of you peace and safety in the coming year,

Jennifer, Tara, Jen, Leslie, Aundrea, and David

It’s All In The Middle

by Joe Sherrier

We arrived at church right on time, which is to say the congregation was already up and singing but we hadn’t missed any required sacred rituals or mandatory opening prayers. Granted, we were cutting it close, but that’s part of the weekly thrill of going to church. How late can you leave the house and still have derriere in the chair-iere without missing the Good News? I ignored the disapproving look of the usher as we brushed by. In the eyes of the Lord, we made it on time.

Arriving without time to spare also means there are only two seating options remaining. One option is the front row, purgatory on Earth for this Catholic, and an untenable position for someone like me who has been known to make a furrowed face during parts of the sermon with which I respectfully disagree.

That leaves only the second option—the middle of a pew. To reach the middle, we must push past the faithful who cannot be inconvenienced by sliding over. After all, as their eyes make clear to us, they were here first and to the victor go the spoils: an end seat.

Just like on an airplane, the aisle seats are gone first, then the window. The middle seats are the last resort. Once you’ve secured the end of a row in church, that real estate must be protected at all costs. Pushing to the middle to accommodate the latecomers (we WERE on time) means sacrificing one of the key benefits to arriving early—a quick escape at the end of services. You’ve got to beat the traffic. Getting stuck in a post-services traffic jam can lead to the occasion of sinful thoughts against thy neighbor and must be avoided at all costs. This rationale justifies the aisle sitter’s decision to act in an un-Christian-like manner and not slide over for fellow worshippers.

Grabbing the end seat is more than the dream of a quick exit after church. People don’t like being in the middle of anything really. How many times have we said, “Hey, I’m not getting in the middle of THAT!”? The middle is for losers, and as Americans, we’re not losers. We’re exceptional.

The middle is an uncomfortable place. It’s a fight for the arm rest. It’s a chance to breath in germs from either side of us. It’s the mental anguish of knowing that a trip to the bathroom means surviving the trip over the legs of our neighbors all the way across the row. It’s called a ‘trip’ for a reason.

Being in the middle is claustrophobic. This is why I don’t want to live in the middle of the United States. I have always contended that I will remain near the East Coast because I need to be near an exit, just in case. The Blue Ridge eastward is North America’s aisle seat, and I like the extra leg room the Atlantic Ocean affords me.

The older we get, the more we worry about our middle. We want less middle, not more, and preferably in 8 minutes or less. No one wants to look like the meaty part of the bell shaped curve when standing in profile.

Being in the middle is the most dangerous for small animals. For the hyperactive squirrel, nothing is worse than being stuck in the middle of the road. At that frozen moment in time when he stares into your soul from his pavement perch, there is nowhere he’d rather be than on one extreme side of the street or the other. The middle is a death sentence for the squirrel.

The middle of the road no longer exists in politics, at least not for successful politicians, defined as those who win elections these days. Spending too much time in the middle can be a death sentence for a political career unfortunately. It’s the fast track to being “primaried” and run out of town.

The middle is also where compromise lives. The middle is where decisions are made. Yes, action gets driven from the left or the right, but to survive, we need the middle.

As we approach the next fiscal cliff, remember that there is national salvation in the middle, just as there is salvation available to those in the middle of the pew. So next time I show up at the top of your aisle with my family, please slide over. The view from the middle isn’t so bad, and we can live together in harmony. It’s the Christian thing to do.

As a compromise, I’ll try to leave the house a little bit sooner.

LED Lights Make Money Sense

by Jeff Feldman

A $10 LED light makes you a ‘profit’ in its first year; a full-feature bulb pays off in 3 years.

The dark days are now upon us. Sunset is 6:18pm. Less than 11 hours of daylight and fading fast. Time to turn the lights on! And with each flip of that switch, we suffer the many and varied consequences of burning fossil fuels. Here . . . now . . . in these dark days . . . is the time to rethink that most basic of electric appliances: the light bulb.

I know, I know. I hear you. Ho hum. Boring stuff. But there’s solid ground behind the old Earth Day saying, “Change a light bulb, change the world.” It’s a simple act with a far-reaching impact.

There are many good Earth-hugging reasons for switching to more efficient light bulbs and I know you’ve heard them all before. If you are moved by such reasoning, you have already switched; if not, you likely haven’t. But with LED’s now dropping below the $10 mark (see sidebar), we can start talking about a real return on investment. There’s nothing like a little pocketbook motivation!

Hang with me while I run you through a little math.

Somewhere in your home is a lamp you turn on at dusk and turn off at bedtime. Let’s say it’s on an average of four hours per day throughout the year. The lamp contains a standard 60-watt incandescent bulb:

60 watts x 4 hours x 365 days of the year = 88 kwH of energy consumed. At $.16 per KwH, that comes to an annual operating cost for that lamp of $14.08.

Switch out that 60-watt bulb for an LED needing only 12 watts to produce the same light and the equation becomes:

12 watts x 4 hours x 365 = 18 KwH consumed. At the same $.16 per kwH, the annual operating cost of the lamp now drops to $2.88, for a savings of $11.20 per year.

If you bought your LED for $10, you have already profited by $1.20 in the first year. And since that LED is designed to last for 25,000 hours, you’ll be pocketing this profit for seventeen years or so. The more bulbs you change, the more the money multiples.

But will a $10 LED really perform the way you want in terms of light quality, color, dimmability? I’ll admit that it may not. You often get what you pay for, and I never advocate going with the cheapest version of anything. The formula spelled out above, though, still provides a very reasonable 3-year return on your investment in an LED bulb that costs up to $30. These days you can easily find a dimmable, high-quality LED bulb for under $30 that performs just as well as the incandescent you’re replacing. And while LED technology continues to improve, the prices keep dropping.

LEDs are now commonly found on the shelves of your neighborhood big box stores. Some manufacturers include a “Lighting Facts” label on the product packaging that helps you sort out exactly what you’re buying and how the bulb will perform. In replacing a 60-watt incandescent, you are looking for an LED that produces at least 800 lumens of light, burns at a warm 3,000 or less Kelvin, and has a color rendering index (CRI) of at least 80. Buy just one bulb for starters and take it home for a test drive.

Online retailers offer a greater selection of LEDs than the big boxes, along with a lot more information and support to help you make the best choice for your lighting needs. Check out EarthLED.com and 1000bulbs.com, offering “bulb finder” wizards and trial periods on bulb purchases.

LEDs are indeed the light bulb of the future. And the future is now, whatever your reason for switching.

Jeff Feldman is a speaker, writer and consultant on green living and green building. You can reach Jeff at GreenPathConsulting@gmail.com. 

Endangered Species: Your Gut Flora

by Karen Johnston

With an alarming national epidemic of obesity, and a host of digestive disorders ranging from irritable bowel syndrome to gluten allergies, the collective gut is telling us that the food system, and the environment that supports it, is flat out broken.

On the frontline of this systemic failure is an invisible universe: your gut flora and fauna. Called the “forgotten digestive organ” in a 2006 medical study by the National University of Ireland, the microbiome is a diverse population of some 100 billion bacteria, representing 2,000 different species, all inhabiting the mucosal lining of your digestive tract and vital for human function—a vast population of cells living within us, but not us.

Some scientists refer to this world within a world as an “extended self” detoxifying, providing immunity, and enabling digestion of nutrients essential to human life.

Evidence is growing that our gut flora is under attack—compromised and imbalanced by an onslaught of environmental toxins, genetically modified and processed foods, antibiotic overuse, and chronic stress—an assault strongly linked to digestive disorders and to a heightened incidence of autism, Alzheimer’s, and multiple sclerosis.

In a recent study, researchers using high-tech DNA analysis found significantly fewer kinds of intestinal flora in children with autism. Implications of this and other research has triggered support for a National Institute of Heath human microbiome mapping project, similar to the human genome project, to understand the complex symbiotic relationship between us and “the others” of our gut.

Antibiotics, found in everything from overprescribed medications to feedlot meat and antibacterial soaps, are a major threat to the human microbiome. Prolonged exposure to antibiotics kills or alters these microbes, making them pathogenic and compromising digestion and health.

Small amounts of pesticides and herbicides—residual in groundwater, soil, and produce—can also upset microbiome balance, allowing some microbes to flourish to excess, resulting in toxicity, cell death, inflammation and impaired immune response. All are major causes of disease. Pesticide amounts regulated as safe for human consumption by the U.S. Environmental Protection Agency (EPA) and Department of Agriculture (USDA) are more than enough to create die-off of delicate intestinal flora.

Micro flora imbalance can even harm the brain. A 2011 study by Germany’s Max Planck Institute of Neurobiology suggests that multiple sclerosis (MS) is triggered when imbalances in the population and diversity of natural intestinal flora activate immune cells, resulting in an attack on the brain’s myelin layer. Factors contributing to this inflammatory response in the gut’s mucosal lining include environmental toxins and heavy metals (especially mercury) found in food. Other research shows that curbing over-proliferation of a common stomach bacterium improves cognitive function in Alzheimer’s patients.

Genetically Modified (GM) foods present more alarming prospects to the endangered microbiome. Assurances by Monsanto that its RoundUp weed killer is biodegradable have proven false scientifically and in court, so this dangerous compound is not merely residual. It’s in your food—a bio-bomb attacking essential gut microbes.

GMO Bt-crops pose a deeper threat. They incorporate a DNA strand to produce a protein that causes leaky gut and death in pest-eating caterpillars. Monsanto assured USDA that mammalian DNA wouldn’t be affected. They were right. It wasn’t. A study on mice fed with Bt-potatoes found something far worse. Within the mice an essentially new gut bacteria was created, potentially able to replicate the same gut-leaking protein as Bt. No one knows Bt’s long-term effect on human gut flora.

What, me worry? Here in Vermont, the stew beef bubbling on a late fall stove began as a neighbor’s calf overwintered on GM corn, fed on summer grass contaminated by mercury particulate drifting east from Ohio’s coal-burning power plants, and treated with USDA-approved antibiotics—so microbiome death is inherent in my local stew and your McDonald’s hamburger.

You can mitigate the damage. Avoid processed food. Buy organic. Go vegan. It helps, but undoing the poisoning of our environment requires a larger movement. What we eat becomes our flesh and bone, built directly out of air, water, soil, and the plants and animals we consume. So rigorous environmental regulation is not just an abstraction for long-haired tree huggers. It’s the foundation of our food system and family health.

Clean food is something everyone understands, which is why the revolution begins in your gut.

Karen Johnston is an Ayurvedic Consultant, former farmer, and community food activist living in Hardwick, Vermont. 

© Blue Ridge Press 2013.

Hunting With Nicole

by Doug Humphreys

I often wonder if my credibility is suspect. After all, I’m a middle-aged white guy from a rural area. When I bang my drum and stand tall upon my soap box preaching about the importance of hunting in our community and our culture, I frequently feel like many who hear me shrug their shoulders and think, “Of course you think that. But how is what you are saying relevant to anyone who’s relevant?”

A few weeks ago I received an email from a young woman, Nicole, who is a college freshman. She wanted to share with me her first college essay. To me, she is the embodiment of relevant—a young woman who aspires to be a performing musician. She’s in touch with her feminine side, yes—and she hunts.

Following is the essay she wrote for her English class.

On the top of a hill in the heart of Judy Gap, a lone treestand is nestled inside the embrace of the vast Appalachian forest. To the untrained eye, this small heap of coal-black metal that seems to stick out like a sore thumb may appear quite out of place and insignificant. But to someone who has felt the thrill of the hunt and sometimes killed nothing but time in the stand, it is a unique provider of serenity, opportunity, and culture and is as natural as the sun rising in the east and setting in the west.

On approaching the treestand, the first noticeable aspect is the twelve-foot black ladder that serves as a gateway to the stand. It’s impossible to get into it without climbing this ladder and ducking at the very top to avoid the metal safety bar that wraps around like mother’s arms to protect hunters from falling. In the open-top treestand, it is just big enough for two people to sit on the improvised seat, which is made from cushions of two old chairs. These cushions are craftily attached together with bailer’s twine by an experienced hunter. Scattered about the seat are pine needles and missing chunks of foam from the mice that call the place home when no humans bother to come around. Tattered pieces of camouflage hang from every portion of the stand, blending it into the scene of the woods and hinting at its old age. As a whole, the treestand mimics the forest structure and seems to make itself a part of the natural landscape.

Surrounding the treestand are many sights, sounds, smells, and feelings that make it distinctive and peaceful. The structure is characterized by the rustling and scurrying of creatures into the pile of dead logs they call home, the swaying of the trees that seem to move in rhythm with the songs of the birds that are calling back and forth, and the quiet whisper of the hunter as he admires the sun peeking through the trees. On the crisp breeze of the morning air, the scent of earth and occasionally a whiff of wood smoke come wafting in and about the treestand. The tranquility that comes from sitting in the stand is overwhelmingly breathtaking and cannot be duplicated in any other setting.

The treestand may seem like a simple, meaningless structure but in truth it represents important, unique concepts. It is a place where clashing ideals seem to come into focus such as the taking of a life in order to sustain a life and the internal conflict between the guilt of killing and having pride in the trophy. The stand provides an opportunity to step into the culture . . . and feel a connection with ancestors by sharing a common activity from many generations past. 

All in all, the treestand that sits as a minute part of the encompassing forest is not just an insignificant hunk of metal; it is a place of peace, a connection to history and heritage, and a truly unique experience.

I wish everyone knew what Nicole knows. I wish everyone knew that the words “peace” and “rifle” can be used in the same sentence and that dried deer blood under painted finger nails isn’t redneck, but enlightened. I wish more people understood that killing your own food makes you less of a hypocrite and that freedom isn’t a state of mind, rather the direct result of the things you do, or don’t do.

I believe that there is no deeper heritage in the Virginias than deer hunting. I believe that there is no better way to experience, to actually live, our history than to go to deer camp. If you don’t want to take my word for it—maybe you’ll take Nicole’s.

Birdseed And Bears

by Doug Pifer

“Late that night . . . I heard a crash . . . a pair of eyes sent their reflection back to me.”

A fifty-pound bag of feed lay ripped open on the ground. Chicken feed was scattered alongside the lids of two 25-gallon galvanized cans where my wife has kept her poultry food supply for many years. An empty container lay on its side, bent as if a man had sat on it. And where was the newly opened bag of birdseed we used as special treats for our poultry?

Having camped and hiked in many wilderness areas, my wife and I know bear damage when we see it.

Later that morning we cleaned up the mess and took stock: not a feather of a chicken, guinea or turkey was harmed. I discovered a scat the size of a large pie pan on our side of the back fence. It consisted mostly of undigested field corn, plus a few light-purple hackberries. There was no doubt that our suspect was a good-sized black bear.

Late the following night, while working in the studio, I heard a crash coming from the direction of the garden. I grabbed a flashlight, sneaked out the back doorway, and turned on the beam. From fifteen feet away a pair of eyes sent their reflections back to me through the fence. As I moved slowly toward the garden for a better look, the bear calmly turned and walked away with great dignity, disappearing behind the biggest of our chain-link turkey runs. I heard a tree limb crack as he used it to scale the back fence into the cornfield.

Next day we went down to assess the damage. The bear had carried away the heavy canister my wife uses to feed her poultry, and had tried but couldn’t unscrew the lid. In the process, though, it had managed to sink its teeth all the way through the hard plastic.

We’ve never heard or seen any sign of it since then. My wife was disappointed to lose the heavy-duty clip attached to the bag of birdseed the bear had taken out of the metal container the night before. I figured the bear had destroyed it, but she contended that bears don’t care about plastic clips and that we should at least trail the bear to see where it went.

So, like Hansel and Gretel, we followed the still-fresh trail of spilled birdseed between the rows of standing corn. We poked among smashed down cornstalks where the big animal had evidently rested while eating the birdseed. There was the big blue clip, unharmed and still attached to the remaining scraps of the plastic birdseed bag.

Everybody who writes about bear depredation mentions that wild birdseed is like candy to bears, and they’ll carry off bird feeders and destroy your property to get some.

Our experience “bears” this out. Store your wild birdseed inside, locked up!